³í¹®¸í |
°üÆó´ë»ç ºÎ¿©½Å±ÃÀÇ ½Å¿ø(ãêê½) Á¶¼º ¿¬±¸ / Reexamining the Creation of the God¡¯s Garden at Buyeo Grand Shrine |
ÀúÀÚ¸í |
±Ç¿À¿µ(Kwon, Oh-Young) ; ±è¾Æ¶÷(Kim, Ah-Ram) ; ±è¿µÀç(Kim, Young-Jae) |
¼ö·Ï»çÇ× |
´ëÇÑ°ÇÃàÇÐȸ³í¹®Áý, Vol.40 No.9 (2024-09) |
ÆäÀÌÁö |
½ÃÀÛÆäÀÌÁö(147) ÃÑÆäÀÌÁö(12) |
ÁÖÁ¦¾î |
ºÎ¿©½Å±Ã;¸ÞÀÌÁö½Å±Ã;Á¶¼±½Å±Ã;È¥°í ´ÙÄ«³ë¸®;È¥´Ù ¼¼ÀÌ·ÎÄí;½Å¿ø(ãêê½);ȥȿ¸²(ûèüþ×ù) ; Buyeo Grand Shrine;Meiji Jingu Shrine;Joseon Grand Shrine;Hongo Takanori;Honda Seiroku;God¡¯s Garden(Shinwon);Mixed Forest |
¿ä¾à1 |
º» ¿¬±¸´Â 1930³â´ë ÈÄ¹Ý Á¶¼±Ãѵ¶ºÎÀÇ Çٽɻç¾÷À̾ú´ø °üÆó´ë»ç ºÎ¿©½Å±ÃÀÇ ½Å¿ø(ãêê½) Á¶¿µ °èȹ¿¡ ´ëÇÑ ¿¬±¸ÀÌ´Ù. ´ç½Ã Á¶¼±Ãѵ¶ ¹Ì³ª¹Ì Áö·Î´Â ºÎ¿©½Å±ÃÀÇ °ÇÃà°ú ´õºÒ¾î À̸¦ µÑ·¯½Ñ ¿ÜºÎ °ø°£ÀÎ ½Å¿ø ¶ÇÇÑ °í´ëÀÇ ³»¼±°ü°è¸¦ º¸¿©ÁÖ´Â ÀÏÃ¼ÈµÈ Àå¼Ò·Î ¸¸µé°Ú´Ù°í ÁÖÀåÇÏ¿´´Ù. ±× Á¶¿µ¿¡ À־ ¸ÞÀÌÁö ½Å±ÃÀ» ºñ·ÔÇÑ ±¹³»¿Ü ½Å»çÀÇ ½£ Á¶¼º¿¡ ÁÖµµÀûÀÎ ¿ªÇÒÀ» ÇÏ¿´´ø È¥°í ´ÙÄ«³ë¸®°¡ °ü¿©ÇÏ¿´À½À» ¾Ë ¼ö ÀÖÀ¸¸ç, µ¶ÀÏÀÇ ÀÓÇÐÀÌ·ÐÀ» Àû¿ëÇÏ¿© ±× ¶¥¿¡ ÀÚ»ýÇÏ´Â ¼ö¸ñÀ» Áß½ÉÀ¸·Î ȥȿ¸²À» ±¸¼ºÇÏ°í ¿µ±¸ºÒº¯ÇÑ ½Å»çÀÇ ½£À» ¸¸µé °ÍÀ» °èȹÇÏ¿´´Ù. |
¿ä¾à2 |
This study explores the plan to construct the Buyeo Grand Shrine, a significant project initiated by the Japanese Government General of Korea in the late 1930s. Governor-General Minami Jiro emphasized that, alongside the shrine's construction, the surrounding area known as the God's Garden should be developed into a unified space that reflects the historical relationship between Japan and Korea. Due to its importance, Takanori Hongo, who had previously led the creation of divine garden parks in Japan after the Meiji Jingu Shrine, played a key role in developing the God's Garden at Buyeo Grand Shrine. Hongo, drawing on his studies in Germany, introduced German forestry and ecological theories, promoting the cultivation of local vegetation and succession by planting trees suited to the region's climate. He advocated for maintaining the God's Garden as a natural forest with minimal human intervention over time. The Buyeo Grand Shrine incorporated German tree-planting techniques into the design of God's Garden, following the Meiji Jingu model introduced by Japanese scholars who had studied in Germany. Although modern ecological theories were applied to create a natural forest, this effort was disconnected from the goal of creating a landscape representative of all Korea. In fact, while promoting the architectural style of Buyeo Grand Shrine, the Japanese government pushed for the adoption of a Joseon-style divine shrine, aiming to introduce a universal East Asian architectural form. Ultimately, the Buyeo Grand Shrine appears to have been a rhetorical tool designed to deceive the people of Joseon, driven by imperial ambitions, and intended to reinforce the structure of permanent colonial rule. |