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Architecture & Urban Research Institute

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³í¹®¸í °í·Á½Ã´ë ÀÌÀü ½Ç»ó»çÀÇ °¡¶÷¹èÄ¡ ¹× ¿øÁöÀÇ ¼º°Ý°ú Àǹ̿¡ °üÇÑ ¿¬±¸ / A Study on the Characteristics and the Meaning of the Building Arrangement and the Pond of Silsangsa Temple before the Goryeo Dynasty
ÀúÀÚ¸í ÇÑÁö¸¸(Han, Ji-Man)
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¼ö·Ï»çÇ× Çѱ¹¹®È­°ø°£°ÇÃàÇÐȸ ³í¹®Áý, Åë±Ç Á¦75È£ (2021-08)
ÆäÀÌÁö ½ÃÀÛÆäÀÌÁö(65) ÃÑÆäÀÌÁö(10)
ISSN 1738-818X
ÁÖÁ¦ºÐ·ù °èȹ¹×¼³°è / µµ½Ã
ÁÖÁ¦¾î °í·Á½Ã´ë; ¼±Á¾»ç¿ø; ½Ç»ó»ç; °¡¶÷¹èÄ¡; ¿øÁö ; Goryeo Dynasty; Zen Buddhist temple; Silsangsa temple; Arrangement of temple buildings; Pond
¿ä¾à2 The purpose of this study is to clarify the characteristics and meaning of building arrangement and the pond from the viewpoint of East Asian Zen Buddhist history by targeting the relics of Silsangsa Temple before the Goryeo Dynasty, which has been excavated recently. It is presumed that the temple, built at the end of the Unified Silla period, was based on the traditional twin-tower style arrangement, and the newly introduced building for sermons and Zen meditation were added. The remains of Gowon(Í·êÂ) excavated in the east area of temple site cannot be regarded as a unique element of a Zen Buddhist temple. In the Goryeo Dynasty, a wooden pagoda and a Buddha hall were newly built on the east side of the existing temple, and the pagoda became the new center of the temple. The existing temple on the west of the pagoda is presumed to be used as a monumental area of founder Hongcheok and Sucheol, and as a Zen meditation space for monks. It is presumed that the newly built Buddha hall and the pond area on the east of the pagoda were used as areas of worship for secular believers who supported the operation of the temple. Because the temple in the Goryeo Dynasty was built with limited exchanges of Zen Buddhism with China, the temple form was different from those of the Song Dynasty in China at the time.
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